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Posts tagged ‘Temple Mount’

Jonathan Feldstein: Jesus Was a Palestinian? Really?.


Jesus
The Palestinian Authority has attempted to spread the deceit that Jesus was a Palestinian. (The Jesus Film)

Just in time for Christmas, the world was treated this week to the latest offense from the “Palestinians” with the declaration by Palestinian Authority President Mahmoud Abbas that Jesus was a “Palestinian.” Abbas’ offensive Christmas greeting called Jesus “a Palestinian messenger who would become a guiding light for millions around the world,” and suggested Israel was to blame for the exodus of Christians from the Holy Land.

With a reference to Luke 23:34, Israel’s foreign ministry spokesman noted, “He should have read the gospel before uttering such offensive nonsense, but we will forgive him because he doesn’t know what he’s doing,” adding that Abbas’ remarks are an “outrageous rewriting of Christian history.”

I’m no theologian and, as an Orthodox Jew, certainly no expert in Christianity or the gospel. However, I know a dangerous and offensive ambush on both Judaism and Christianity when I see it, and when those called “Palestinians” today erase and rewrite whole sections of Scripture that are the foundation of Judaism and Christianity, it must be called for what it is: a dangerous lie that is a hybrid between Palestinian nationalism and the ultimate Islamic replacement theology.

There are many, many examples of this, but one of the best is when “Palestinians” say (often) that there was never a temple on the Temple Mount, the focal point of biblical Jerusalem whose central architectural landmark was destroyed, rebuilt, destroyed again in the year 70 and replaced by two mosques hundreds of years later, as if to spread the dominance of Islam over Jerusalem as an Islamic city, which is never even mentioned in the Quran. Of course, any Jew or Christian knows that the Temple was a reality, and the denial of its very existence also denies those of us who share so much in common—literally, the foundation of our respective faiths.

This is one egregious example, but one doesn’t have to look to hard to find plenty more, the same way one doesn’t have to dig too deep in Jerusalem to find archeological remains, evidence of the reality we know from the Bible.

Of course, denying the underpinnings of Judaism and Christianity are no problem in “Palestinian” society, but stating the inconvenient truth that Islam is the main threat to both, particularly to Christians living among Muslims and the primary cause for the Christian exodus, would be a PC no-no. For instance, Abbas also mentioned Palestinians “trapped under siege” in Gaza, “who are prevented from worshipping in Bethlehem,” conveniently overlooking that it’s his good friends from Hamas who control Gaza and who make life for Christians there a living hell. The same is true among Christians in Lebanon, Syria, Egypt, Iran, and the list goes on.

Why do I care? Why write this? It’s simple. Israel is the birthplace of both Judaism and Christianity. Jews and Christians have a common bond that’s based biblically and has never been more important. True, thousands of years of history from Jesus’ time until the last century have displayed a less enlightened, less kind and certainly not a gentle approach by what’s loosely referred to as “the church” to Jewish neighbors and Judaism as a whole.

But the awakening in the last century of Christians who understand the biblical injunction to bless Israel and who know that Israel’s rebirth is fulfillment of prophesy, period, needs to be met with open arms by Jews and reciprocated. So when a Palestinian leader refers to Jesus as a Palestinian, it’s an affront to the foundation of Christianity, making one want to imagine Jesus dying not on a Roman cross but with a suicide belt packed with explosives at a 2,000-year-old Jerusalem café, and must be challenged at every turn.

Why refer to “Palestinians” in quotes? The name Palestine in modern use initiated with the League of Nations and the British. Native residents of what’s Israel today were referred to as “Palestinian,” but the term was used by the British to refer to Jews. My father, for instance, born in Haifa, was a “Palestinian.” Only decades after Israeli independence when Jews (and what’s grown into about 1.5 million Arabs) became Israeli, did the term Palestinian morph to refer to Arabs.

There is ample historical documentation to prove that while there were indigenous Arabs in Israel as well, Arab migration to Israel exploded as the land flourished with Jews returning from exile and corresponding economic opportunities, drawing many whose origins are still unmistakable by their names as being from Egypt or Syria and that are still evident today. But while Jews returned en mass, fulfilling prophesy, there was always an unbreakable and majority of Jews in the land.

So while there is legitimate evidence to show that many of today’s “Palestinians” are, in fact, not indigenous to Israel and that “Palestinian” nationalism was born more as a way to delegitimize and destroy Israel, I, for one, understand that there is a reality on the ground that must be dealt with today, and I am all for coexistence and peace, if the latter is even possible.

However, by claiming Jesus was a “Palestinian,” since everyone knows he was a Jew, what they have done is debunked the myth of a “Palestinian” people as the term is abused today. The latest “Palestinian” lie underscores the reality that if Jesus were a “Palestinian,” it is the indigenous Jews who have the rightful claim to Israel, going back to those lived in here in Jesus’ time, with its center in Jerusalem established by the Jewish King David 3,000 years ago, in the land God promised to Abraham, Isaac and Jacob long before that, and documented in the Bible.

But those who read and understand Scripture—and don’t try to erase and rewrite it—knew that already.

Source: CHARISMA MAGAZINE/ STANDING WITH ISRAEL.

JONATHAN FELDSTEIN

Jonathan Feldstein is the director of Heart to Heart, a unique virtual blood donation program to bless Israel and save lives in Israel. Born and educated in the U.S., Feldstein emigrated to Israel in 2004. He is married and the father of six. Throughout his life and career, he has been blessed by the calling to fellowship with Christian supporters of Israel and shares experiences of living as an Orthodox Jew in Israel. He writes a column for Charisma’s Standing With Israel. You can contact Jonathan atfirstpersonisrael@gmail.com.

The Media Uses Double Standards Against Israel.


The mainstream media tends to ignore Jewish persecution.
The mainstream media tends to ignore Jewish persecution. (Reuters file photo)

Israel is so constantly subject to obscene double standards by the media that it reminds me of a touching scene from the movie Defiance, about Jewish partisans during the Holocaust, where the prayer leader begs of G-d, “Please, choose another people! We’ve run out of blood, so please choose another people.”

When incidents that portray the truth about Israel as the victim, they are often ignored by the media. This past week, two incidents that occurred in Jerusalem received zero mainstream media coverage, outside of the Israel/Jewish-related media. If the shoe had been on the other foot, there would have been wall-to-wall media coverage, United Nations condemnations and who knows what else.

At the holiest Jewish site in the world, Jews dared to sing Hanukkah songs and pray—and for this they were attacked by Muslim worshippers on the Temple Mount in Jerusalem on Sunday. In Israel, which is often falsely condemned for “oppressing” Arabs, Jews were banned from praying at the site after the Muslims attacked them. There was no media coverage surrounding any of this—no calls from world leaders about this Palestinian Arab action creating a crisis for peace talks or being an obstacle to peace. Imagine what would have happened if Jews attacked Arabs while they were praying.

A 2-year-old toddler, Avigail Ben-Zion, sustained serious head injuries as a result of Arab terrorists throwing a three-pound rock through the window of the car her mother was driving in Jerusalem Thursday night. For that, there was a complete black wall of silence.

Both of these incidents occurred in Jerusalem—and there was literally not one foreign or international news organization that covered either of these stories. Imagine what would happen if Jewish teenagers threw rocks at Arab toddlers.

Jews pray, and Jews drive cars; they are attacked, and the media ignores it. Media ignoring these incidents is simply insane.

Bob Dylan wrote a song in 1983 called “Neighborhood Bully,” which is a perfect description of today. Here are some lyrics: “He’s criticized and condemned for being alive. We are supposed to turn a blind eye while millions of Israeli citizens are in danger. He’s not supposed to fight back, he’s supposed to have thick skin, he’s supposed to lay down and die when his door is kicked in. The neighborhood bully been driven out of every land—he’s wandered the earth an exiled man. Seen his family scattered, his people hounded and torn. He’s always on trial for just being born. He’s the neighborhood bully.”

Everything in Israel attracts undue media attention—except when Jews are harmed. A Zionist leader, Ze’ev Jabotinsky, had the answer when he wrote “Instead of Excessive Apology” in 1911: “We constantly and very loudly apologize. … Instead of turning our backs to the accusers, as there is nothing to apologize for, and nobody to apologize to, we swear again and again that it is not our fault. … Isn’t it long overdue to respond to all these and all future accusations, reproaches, suspicions, slanders and denunciations by simply folding our arms and loudly, clearly and calmly answer with the only argument that is understandable and accessible to this public: ‘Go to Hell’?”

Israel needs to act in its best interest always and regularly—and sometimes forget about negative publicity.

Source: CHARISMA MAGAZINE/ STANDING WITH ISRAEL.

Ronn Torossian is the CEO of 5WPR, a leading independent public relations agency.

Palestinian Riots Explode In West Bank On Second Intifada Anniversary.


Riots in Israel mark anniversary

Marking thirteen years to the second Palestinian uprising (intifada), Palestinian protesters clashed with Israeli security forces in the West Bank, in Jerusalem and on the Gaza Strip border. Protesters hurled stones and burned tires in clashes across the West Bank.

palestinians-riot-in-gaza-west-bank-second-intifada-september-26-2013In Hebron, some 300 protesters threw rocks at IDF soldiers, an IDF spokeswoman said. Palestinian news agency Ma’an reported that the IDF used tear gas and stun grenades to disperse the crowds.

An IDF soldier was lightly injured in Beit Ummar near Hebron from rocks, but did not need to be taken to hospital for treatment, the IDF said. Near Rachel’s Tomb in Bethlehem, some 100 protesters clashed with security forces, throwing makeshift grenades, according to Army Radio.

Some 80 protesters clashed with security forces in Kafr Qaddum, and have already been dispersed by the IDF.

In Nablus, Ma’an reported two Palestinians were injured at Huwara checkpoint, near the Itamar settlement. Several others suffered tear-gas inhalation, Ma’an reported. In Beit Furik east of Nablus, hundreds of Palestinians marched toward Itamar before clashing with IDF soldiers who fired tear gas, stun grenades, and rubber-coated steel bullets, Ma’an reported.

At least three Palestinians were injured in clashes outside Ofer prison in Qalandiya, Ma’an reported, where some 80 protesters threw rocks at security forces and burned tires.

Additionally, some 150 protesters demonstrated in Beitunia west of Ramallah, some 120 protested in Prigat junction, and some 250 rioted in Palestinian refugee camp Jalazone north of Ramallah, an IDF spokeswoman said.

Earlier in the day, the IDF dispersed a gathering of some 300 Palestinians near the Gaza border fence.

In central Gaza, protesters burned effigies of Prime Minister Binyamin Netanyahu and President Shimon Peres, as well as a model of the Jewish Temple. In Jerusalem, 13 Palestinians have been arrested in clashes with Israel Police in the Old City. One policeman was hit in the face by rocks, and received treatment on the scene, Army Radio reported.

Following the morning prayers at the Temple Mount stone throwing broke out outside of the old city’s Damascus Gate, in the east Jerusalem neighborhood Ras al-Amud, near the Rockefeller Museum and near the Church of All Nations, according to Israel Radio.

Palestinian militants and youth groups have called for a general uprising
 in response to the entry by Jewish groups under police escort to the Temple Mount, which is revered by both Muslims and Jews.

Police threw stun grenades to disperse small crowds of youths outside Jerusalem’s medieval walls.

Earlier on Friday police limited the entrance for Muslim worshipers to the Temple Mount to men over the age of 50 with Israeli IDs and in an attempt to prevent riots. On Tuesday the holy site was closed after police received threats of rioting by Palestinians at the compound.

Palestinian protests over a visit to the al-Aqsa mosque compound by then opposition leader Ariel Sharon in September 2000 spiraled into deadly clashes and a five-year Palestinian uprising, known as the second Intifada.

Palestinians oppose Jewish worship at the plaza, which overlooks the Western Wall, seeing it as a first step toward restricting access to the area for Muslims and a deepening of Israeli control over the Old City. Israeli and Palestinian negotiators resumed US-brokered peace talks in late July, ending a three-year stalemate.

But friction on the ground has risen during the High Holy Days, with Palestinian leaders complaining about swelling numbers of Jewish visitors, saying some of them try to defy an effective ban on praying on the vast esplanade.

Third intifada?

“The uprising [in 2000] erupted when al-Aqsa mosque was stormed. They [the Israelis] are now raiding al-Aqsa every day,” a senior official with the Islamist Hamas group, Mushir Al-Masri, told thousands of supporters at a Gaza rally.

“We call upon our people to revolt against tyranny and aggression. Let a third Intifada be declared because this is the best way to teach the aggressors a lesson,” he said, adding that “every Jew” would be extracted from Jerusalem.

In a speech at the United Nations on Thursday, Palestinian Authority President Mahmoud Abbas made a public appeal for a halt to the al-Aqsa visits.

“There must be an end to the near-daily attacks on the religious sites in Occupied Jerusalem, at the forefront of which is al-Aqsa mosque, where the continuation of such attacks will have dire consequences,” he said.

Allies of Netanyahu have been among the most vocal advocates of Jewish prayer at the 35-acre site and the government has done little to stem the flow of visitors to the area.

Religious Jews revere the compound as the location of their ancient biblical temples. For Muslims, it is the place where Prophet Mohammed is believed to have ascended into heaven – the third holiest site in Islam.

Israel captured the site, along with the rest of east Jerusalem, the West Bank and Gaza Strip, in the 1967 Six Days War. The Jewish state then annexed east Jerusalem as part of its capital in a move never recognized internationally. source – Israel and Stuff.

by Geoffrey Grider

Yom Kippur: Should Israelis Pray for Backbone and Stability?.


Israeli Prime Minister Benjamin Netanyahu
Israelis should pray that Prime Minister Benjamin Netanyahu continues to stick to his principles. (Reuters/file photo)

As we enter the holy day of Yom Kippur, it is clear we are not really in control. Our health, happiness and security are vulnerable to whim and miscalculation, to the sudden, unexpected and absurd. Life is fragile and unpredictable, especially in the Middle East.

We have irredentist Palestinians, Egyptian Islamists, Syrian chemical weapons, Hezbollah’s missiles and the Iranian nuclear project to cogently remind us of our vulnerability.

So as you settle back in the synagogue pew or your living room armchair to contemplate life on the Day of Atonement, you might want to pray for stability—for a predictable year.

Join me in the following prayers:

Pray for our soldiers lying in ambush opposite Hezbollah fighters on the Lebanese border or jihadi fighters on the Egyptian border. Pray for quiet.

Pray for the residents of the Golan Heights, whose homes are minutes away from the civil war that is raging in Syria. Pray for Israelis in Judea and Samaria, who have been outlawed by the world, boycotted by the EU, demonized by the Israeli left and are subject to a rising number of Palestinian attacks.

Pray for the residents of Tel Aviv, now well within enemy missile range.

Pray that the recent release of Palestinian terrorists (and the next planned releases) do not come back to haunt us.

Pray that Prime Minister Benjamin Netanyahu sticks to his self-declared red lines in the current negotiations. Pray that Netanyahu is given the stamina and courage to make the difficult but right decisions with regard to Iran. Pray that we don’t get caught (again) flat-footed and surprised by an enemy assault.

Pray for Jerusalem, that it remain under Israeli control. Pray that we have the national backbone to reassert our sovereignty in the face of increasing Palestinian Authority encroachment throughout the city and on the Temple Mount.

Pray for U.S. President Barack Obama’s backbone. May the Lord grant him one.

Pray that you never have to walk into a pediatric oncology hospital ward. Pray for friends and strangers alike who spend their days and nights in these tragic places. Ask G-d to keep you and your children out of emergency and operating rooms, cardiac units and psychiatric wards.

Pray that you do not become a victim of this country’s more than 74,000 annual burglaries; 28,000 annual traffic accidents, including 300 fatalities; 21,000 car thefts; 22,000 crimes against the elderly; 15,000 incidents of serious violence; or 150 non-terrorist murders.

Pray that classroom violence—experienced by 1 out of every 3 school children—does not affect your son or daughter and that they get to be part of the lucky 48 percent of Israeli kids who actually complete high school matriculation.

Pray for rain.

Pray for all the incredible volunteers in our society who run thousands of nonprofit organizations devoted to social welfare, making Israel one of the most altruistic societies in the world. May they all be strengthened and rewarded!

Pray for the patience and humility that we need to treat our elderly parents as we would like our children to treat us.

Pray that all the international businessmen and government officials who visit Israel to marvel at our high-tech triumphs will one day be equally impressed by our moral and spiritual accomplishments.

Pray for a “good news” media, for the emergence of Israeli journalists who make a point of highlighting and showcasing the beauty of Israel’s society.

Pray for more amazing archaeological discoveries, like the Torah scroll gold ornaments unearthed near the Temple Mount last week and the Hebrew inscriptions from the Canaanite period found in the Ophel last year, which demonstrate to the world our rootedness in this land.

Pray for all the Israelis who aren’t praying—those gambling the day away in Greece, cycling aimlessly through Tel Aviv or, unfortunately, just plain turned off by this country’s noxious mix of religion and politics. Pray for Jews who are in synagogue but who pray only for themselves.

Pray that we can tame our tendency to all too often harshly judge and stereotype each other.

Pray for your own faith and spiritual world. May it be enriched and deepened.

Pray, if you can, like Rabbi Yishmael Ben Elisha, the high priest who, according to legend, was granted an audience with G-d and asked to bless the Almighty. “May it be your Divine will,” intoned the priest, “that your mercy overcome your anger; that you treat your children with compassion and forbearance; and that you judge them with leniency.” Amen.

Source: CHARISMA MAGAZINE/ STANDING WITH ISRAEL.

DAVID M. WEINBERG/FOR ISRAEL HAYOM

David M. Weinberg is a spokesman, speechwriter, columnist and lobbyist who is a sharp critic of Israel’s detractors and of post-Zionist trends in Israel.

Ancient Golden Treasure Discovered by Jerusalem’s Temple Mount.


Travelujah

The gold rush has begun at the foot of Jerusalem’s Temple Mount. During summer excavations conducted by Hebrew University of Jerusalem archaeologist Dr. Eilat Mazar, two bundles of treasures were found. The treasure trove contained 36 gold coins, gold and silver jewelry, and a gold medallion with the menorah (Temple candelabrum) symbol etched into it. Also etched into the 10-cm medallion are a shofar (ram’s horn) and a Torah scroll. The extraordinary find is known as the “Ophel Treasure.”

The ancient menorah medallion, shown below, is most likely an ornament for a Torah scroll making it the earliest Torah scroll ornament found to date in archaeological excavations. Several other Torah scroll ornaments, including a smaller gold medallion, two pendants, a gold coil and a silver clasp, were found buried with the medallion.

Dr. Mazar is a third-generation archaeologist and she currently directs the excavations on the City of David’s summit and at the Temple Mount’s southern wall. According to Dr. Mazar, “We have been making significant finds from the First Temple Period in this area, a much earlier time in Jerusalem’s history, so discovering a golden seven-branched Menorah from the seventh century CE at the foot of the Temple Mount was a complete surprise.” She described the find as “a breathtaking, once-in-a-lifetime discovery.”

The discovery, known as the “Ophel Treasure,” lies within the current Ophel Archaeological Park and is situated about 50 meters from the southern wall of the Temple Mount area. The find is dated to the late Byzantine period (early seventh century CE) and was discovered in a ruined Byzantine public structure.

The 2013 excavation season at the Ophel ran from the middle of April to the end of July, on behalf of the Institute of Archaeology of the Hebrew University. The Israel Antiquities Authority is carrying out the preservation works, and is preparing the site for the public. The excavation site is situated within the Jerusalem National Park around the walls of Jerusalem of the Israel Nature and Parks Authority, and is administered by the East Jerusalem Development Company.

The Ophel project has been generously underwritten, since 2009, by Daniel Mintz and Meredith Berkman from New York. The entire project includes the archaeological excavations, the processing of the finds towards publication, as well as the preservation and the preparations of the site for its opening to the public.

Herbert W. Armstrong College in Edmond, Oklahoma, supports Mazar’s project by sending students to participate in the excavations.

About the Institute of Archaeology

The Institute of Archaeology was founded in 1934 as the Department of Archaeology of the Hebrew University of Jerusalem. In 1967 it became the Institute of Archaeology. Today the Institute is an independent research and teaching unit within the Faculty of Humanities, with a staff that provides administrative and scientific assistance as well as the technical facilities necessary to carry out its research projects. Academic programs include studies for B.A., M.A. and Ph.D. degrees in prehistoric, biblical and classical archaeology.

About the Hebrew University of Jerusalem

Ranked among the top academic and research institutions worldwide, the Hebrew University of Jerusalem is Israel’s leading university and premier research institution. Serving 23,000 students from 70 countries, the Hebrew University produces a third of Israel’s civilian research and is ranked 12th worldwide in biotechnology patent filings and commercial development. Faculty and alumni of the Hebrew University have won seven Nobel Prizes and a Fields Medal in the last decade. The Hebrew University was founded in 1918 by visionaries including Albert Einstein, Sigmund Freud, Martin Buber and Chaim Weizmann. It is located on three campuses in Jerusalem and a fourth in Rehovot.

Travelujah is the leading Christian social network focused on travel to the Holy Land. People can learn, plan and share their Holy Land tour and travel experiences on Travelujah.

Publication date: September 10, 2013

Israeli-Palestinian Conflict Talks: Blah, Blah, Blah.


Danny Danon
Israeli lawmaker Danny Danon (left), a deputy parliament speaker, stands near an Israeli police officer in front of the Dome of the Rock on the compound known to Muslims as al-Haram al-Sharif and to Jews as Temple Mount, in Jerusalem’s Old City. (Ammar Awad/Reuters)

Like most Israelis, I am an eternal optimist. Living day to day in our neighborhood and faced with continued threats to our legitimacy and even our existence, what choice do we have?

That being said, I am extremely pessimistic about the latest round of peace talks that have been initiated in Washington, D.C. There is no shortage of reasons why I should be skeptical, but what worries me most are the personalities involved in these talks and the faulty premises they represent.

Almost 20 years after the late Prime Minister Yitzhak Rabin attempted to conjure arch-terrorist Yasser Arafat into a worthy partner for peace, it seems that we have not learned the lessons from the past. As the peace process continued to hit bumps along the way, Israel and our American allies attempted many different variations, which all led to the same failed result.

We initiated staged withdrawals and implemented unilateral disengagements. At times we included the Europeans and our Arab neighbors in the process, while at key points we negotiated secretly without any third party involvement. The European Union was used to monitor border crossings, and donor countries were asked to invest in an “economic peace.”

Let us be brutally frank: None of this worked in changing the dynamics of the conflict or convincing the Palestinians to completely abandon hatred and violence and recognize that the Jewish state is here to stay.

Perhaps the problem with Israeli-Palestinian conflict negotiations lies not with the process but with the people involved in representing the parties at the table. In most professions, when one fails at his job and leaves the project in question in chaos and complete disarray, he is most definitely not asked to keep working on the task at hand—again and again and again. In fact, he is usually fired. Not so when it comes to the “peace process industry.”

Saeb Erekat is the main representative for the Palestinian delegation. He has held this position in one form or another since 1991. Despite the hours logged with his Israeli counterparts and the countless interviews he has granted to Western media sources where he extols peace and reconciliation, Erekat has not brought the Palestinians even one inch closer to peaceful existence with Israel.

More troubling, it is clear that he never really revised his radical views about the Jewish state. During the second intifada, Erekat appeared on live international television to accuse Israel of massacring 500 Palestinians in Jenin while completely ignoring the facts showing that one-tenth of that number had been killed, and most of those were armed terrorists. Further, as recently as 2007, Erekat is belligerently on record as denying the possibility of the Palestinians ever recognizing Israel’s existence as a Jewish state.

Representing the United States at the latest round of talks is former ambassador Martin Indyk. Like Erekat, Indyk has also been a major player in the peace industry since the early 1990s, and he also can point to zero achievements in bringing peace and prosperity to our region.

On the contrary, when Indyk served as the American ambassador to Israel during Prime Minister Netanyahu’s first term, he was known for his disparaging attitude toward the democratically elected government of Israel. Since leaving public office, Indyk has publicly revealed his true political leanings. Until his recent appointment by Secretary of State John Kerry, Indyk chaired the International Council of the New Israel Fund (NIF).

Over the past few years, NIF has become notorious for refusing to stop funding groups that call for a boycott, divestment and sanctions campaign against Israel and for actively aiding organizations that provided false details to the Goldstone Commission.

Finally, we are left with the chief negotiator on behalf of the state of Israel. Compared to Erekat and Indyk, Justice Minister Tzipi Livni is a relative newcomer to peace negotiations. Nevertheless, she too has endured countless hours of negotiating with the Palestinians.

Most troubling, her views do not represent a majority of the current government and are most definitely at odds with the average Likud voter, not to mention the Israeli public, which sharply spurned her in the recent elections. While serving under Prime Minister Ehud Olmert, Livni offered the Palestinians more than 95 percent of the historic Jewish heartland of Judea and Samaria and the unprecedented division of Jerusalem—an offer that was ultimately rejected by Palestinian Authority President Mahmoud Abbas and Erekat. It is a fair assumption that she will try to up her offer in the latest round of talks to succeed where she abjectly failed to surrender in the past.

As a father of three small children, there is nothing I want more than to believe that the latest round of talks will lead to true and lasting peace in Israel. On the other hand, we all know that the definition of insanity is the endless repetition of the same experiment in the hope of obtaining a different result.

If this is the case, I call on all sides to end the insanity and appoint negotiators who have not failed us all in the past and who truly represent the best interests of the people they aspire to represent in this area.

Source: CHARISMA MAGAZINE/ STANDING WITH ISRAEL.

DANNY DANON/FOR JNS.ORG

Israeli Deputy Defense Minister Danny Danon is chairman of Word Likud and author of Israel: The Will to Prevail.

For the original article, visit jns.org.

3,000-Year-Old Ophel Inscription That May Prove Old Testament Stories Are True.


Believing the bible as God’s written word

As bible believers, we do not need any archaeological discoveries to “prove” the bible is the word of God. We accept it fully by faith because God has declared it to be so. But discoveries like this are always interesting and noteworthy just because its cool to see remnants of biblical history come to light after thousands of years.

“The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.” Psalm 12:6,7

From Daily Mail UK: A small fragment of ancient pottery found in modern Israel has shed light on its Biblical inhabitants and could prove that the reigns of King Solomon and King David actually occurred.

ophel-inscription-3000-years-old-king-david-solomon-israel-jerusalem

The 3000-year-old Ophel Inscription was unearthed last year and scientists were initially baffled by the bizarre language that was inscribed on the remains of what was once a jug

The 10th century BC ‘Ophel Inscription’ was unearthed last year, and scientists were initially baffled by the bizarre language that was inscribed on the remains of a jug.

But leading expert Dr Douglas Petrovich believe the language is a primitive form of Hebrew which suggests the ancient Israelites were accurately recording history much earlier than previously thought.

  • Archaeologists discovered small piece of pottery with writing on it last year
  • Found in modern day Israel, the 3000-year-old Ophel Inscription was originally though to have Biblical Canaanite language on it
  • Now expert believes mysterious language is Hebrew, which could prove that ancient Israelites recorded history much earlier that originally thought
  • Could mean Bible stories of King David and King Solomon were not passed down orally but written down at the time and are accurate

When the inscription was originally discovered in December 2012, experts immediately presumed it was an example of Canaanite language. The Canaanites were a Biblical people who lived in what is now modern Israel.

But ancient Near Eastern history and biblical studies expert Dr Petrovich has said that this is incorrect and that the mysterious language is in fact the original and oldest form of Hebrew – placing the ancient Israelites in Jerusalem far earlier that previously thought.

‘Hebrew speakers were controlling Jerusalem in the 10th century [BC], which biblical chronology points to as the time of David and Solomon,’ he told FoxNews.com.

‘Whoever they were, they were writing in Hebrew like they owned the place,’ he added.

If the Dr Petrovich’s claim is correct, it could provide evidence of the accuracy of the Old Testament, and that the ancient Israelites were writing their history as things happened as opposed to writing it down hundreds of years later.

ophel-inscription-3000-years-old-king-david-solomon-israel-jerusalem-temple-mount

The inscription was found in Ophel, near near Temple Mount in Jerusalem (pictured) in December last year

This would make the Old Testament an historical account of real-life events. As expected, Dr Petrovich’s claims are stirring up controversy among the archaeological community.

Tel Aviv University archaeologist Israel Finkelstein told FoxNews.com that the Ophel Inscription is critical to the early history of Israel but that romantic notions of the Bible shouldn’t cloud scientific methods.

In 2008, when a similar inscription was found at a site many now believe is one of King David’s palaces, he warned against the ‘revival in the belief that what’s written in the Bible is accurate like a newspaper.’ source – Daily Mail UK.

by NTEB News Desk

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